Intervalo de tiempo en power point
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And when we do help others-or help them to do something-we’re doing what we were designed for. By doing what they were designed to do, they’re performing their function. What else did you expect from helping someone out? Isn’t it enough that you’ve done what your nature demands? You want a salary for it too? As if your eyes expected a reward for seeing, or your feet for walking. Or by doing them a favor and expecting something in return, instead of looking to the action itself for your reward. By assuming that someone with those traits deserved your trust. So when you call someone “untrustworthy” or “ungrateful,” turn the reproach on yourself. And now you’re astonished that he’s gone and done it. What’s strange or unheard-of about that? Isn’t it yourself you should reproach-for not anticipating that they’d act this way? The logos gave you the means to see it-that a given person would act a given way-but you paid no attention. But that’s all that “harm” or “injury” could mean. And how does it injure you anyway? You’ll find that none of the people you’re upset about has done anything that could do damage to your mind. And when others stray off course, you can always try to set them straight, because every wrongdoer is doing something wrong-doing something the wrong way. And other qualities to balance other flaws. Another useful point to bear in mind: What qualities has nature given us to counter that defect? As an antidote to unkindness it gave us kindness. Remembering that the whole class has to exist will make you more tolerant of its members.
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The same for someone vicious or untrustworthy, or with any other defect. There have to be shameless people in the world. Saber el tiempo el cual dura una presentación en PowerPoint, dependerá de cuánto tiempo duren las diapositivas o cuando dure el expositor explicado cada una de las diapositivas. “When you run up against someone else’s shamelessness, ask yourself this: Is a world without shamelessness possible? No. It is only the present moment of which either stands to be deprived: and if indeed this is all he has, he cannot lose what he does not have.” Second, that both the longest-lived and the earliest to die suffer the same loss. First, that all things have been of the same kind from everlasting, coming round and round again, and it makes no difference whether one will see the same things for a hundred years, or two hundred years, or for an infinity of time. No one can lose either the past or the future - how could anyone be deprived of what he does not possess? The present moment is equal for all so what is passing is equal also the loss therefore turns out to be the merest fragment of time. It follows that the longest and the shortest lives are brought to the same state. “Even if you were destined to live three thousand years, or ten times that long, nevertheless remember that no one loses any life other than the one he lives, or lives any life other than the life he loses.